Helping Hands

  John Wesley, the founder of Methodism, affirmed the importance of service, the act of stepping forward to help others in Jesus’ name.

  This past Sunday, we’ve started our stewardship emphasis. Our sermon series is called Cultivating Generosity. We are talking about how God grows us to be as generous as Jesus Christ is. Stewards manage what belongs to someone else. All that we have and all that we are is a trust from God. We are caretakers and managers of all that God has entrusted for this brief season of our earthly lives.

  During our stewardship emphasis, we often focus on being stewards of our financial resources. But we are stewards of more than just our money. We are stewards of all our lives, including our time and talents. Giving your time in service to others is an act of stewardship. I am grateful for all the ways that you have given your time to serve Trinity UMC.

  The Acts of the Apostles tells the story of some of the growing pains in the early church. Acts chapter 6:1-6 tells what happened when certain widows were neglected during the daily service of food distribution. No one was trying to hurt anyone, but sometimes, in a growing church, important tasks can get overlooked. When the 12 apostles became aware of this problem, they immediately called together a meeting of church leaders, and they came up with a solution: they appointed seven people to be deacons, to be those tasked with the responsibility of service and to make sure that the widows received what they needed. The apostles laid hands on these 7 people, prayed for them, and commissioned them to be deacons (a word that means “servants”).

  This tells me that God gives us opportunities to serve and that service is an important practice for followers of Jesus. At Trinity, we have many opportunities to serve. We have a disaster recovery team that works to help people recover from Hurricane Sally. We have a security team that makes sure people remain safe when we gather at the church for worship or when people come to eat lunch at our Daily Bread ministry. We always need more servants to help with these ministries. If you are willing to serve (and I ask that you prayerfully consider this), will you contact our coordinator for Disaster and Safety ministries, Barry Ratcliffe, at or at

  In Christ,


Home Worship

October 7, 2020

  Would you like to be in a home worship group?

  I enjoyed preaching this past Sunday about Priscilla and Aquila, a wife and husband team who played a leadership role in the churches at Rome, Corinth and Ephesus. You can read their story in Acts 18.

  When Priscilla and Aquila lived in Rome, they hosted a church gathering in their home. When Paul wrote his Letter to the Romans, he included these words near the end of his letter: “Greet Priscilla and Aquila, who work with me in Christ Jesus, and who risked their necks for my life, to whom not only I give thanks, but also all the churches of the Gentiles. Greet also the church in their house” (Romans 16:3-5).

Greet also the church in their house! When the church began, the church did not meet in big sanctuaries with steeples. The early Christians didn’t have buildings. The church met and worshipped in the homes of its members. The early church practiced house church. And it was vibrant and alive and it grew tremendously.

  We are gradually resuming in-person worship here at Trinity. Yet, many of you who have told me that you are not ready to resume in-person worship because of health concerns over Covid-19. We understand and respect your decision, and this is why we continue to broadcast both our traditional and contemporary worship services through YouTube and Facebook. We are developing worship guides to help you engage and participate in the online worship services.

  I recently participated in an online workshop about how Christians can practice of home worship. Home worship is when Christians gather in each other’s homes to worship together just as they did in the early church. We have developed a simple instruction guide on how you can worship at home with your family or with a small group of friends (with whom you have already been social distancing). If you would like to try this option, then let me know at, and I will share the guide with you and help you in setting up a home worship group.

  Our goal is to provide a means of grace for you so that you will connect with Christ and grow as his followers so that together we will be a people who love unconditionally and offer Christ’s healing, help, and hope to the world.

  In Christ,


wesley's Guidance on how to vote

September 30, 2020

  We are in the midst of a very polarized election. Both conservatives and progressives feel troubled over things happening in our nation, although we disagree about what things should trouble us. It is so easy to let the divisions of this world divide us in the church, but this is a temptation we must resist. Can we find common ground to unite us?


  I will make the following affirmation: God is still God, and Jesus Christ is still risen from the dead, and the Holy Spirit is still indwelling and empowering God’s people. Therefore, we remain people of faith, hope, and love—always! Our calling is not to place our ultimate trust in the political systems of this world, but to place our ultimate trust in Jesus Christ. The political leaders and systems of this world will not usher in the kingdom of God. God alone ushers in the kingdom of God. Thankfully, at times our political leaders say and do things that align with God’s will; they do the kinds of things that God wants to bless. But tragically, at other times, our political leaders say and do things that oppose God’s will. We must be careful not to equate the kingdoms of this world with the kingdom of God.

  Still, God gives us a mandate in scripture. Jeremiah tells the Israelites living in Babylonian exile: “Build houses and settle down; cultivate gardens and eat what they produce. Get married and have children; then help your sons find wives and your daughters find husbands in order that they too may have children. Increase in number there so that you don’t dwindle away. Promote the welfare of the city where I have sent you into exile. Pray to the LORD for it, because your future depends on its welfare” (Jeremiah 29:5-7). We are called to promote the wellbeing of the city, county, state, and country in which we live. We are called to pray for these places. We are called to pray for all our elected officials. Remember, 1st Timothy 2:1-4 says, “First of all, then, I ask that requests, prayers, petitions, and thanksgiving be made for all people. Pray for kings and everyone who is in authority so that we can live a quiet and peaceful life in complete godliness and dignity. This is right and it pleases God our savior, who wants all people to be saved and to come to a knowledge of the truth.” We are called to work for the common good regardless of what political party or person holds office.

  Someone shared with me the following quote from John Wesley, the founder of Methodism. This quote is helping me during this unseemly election season. John Wesley wrote in his journal on October 4, 1774: “I met those of our society who had votes in the ensuing election, and advised them 1). To vote without fee or reward, for the person they judged most worthy, 2). To speak no evil of the person they voted against, and 3). To take care their spirits were not sharpened against those that voted on the other side.” This is good advice, especially now. We must resist the temptation to demonize those who hold political views that are different from ours. When we “take care that our spirits are not sharpened against those that voted on the other side,” we will then be acting as the children of light that God declares us to be, truly offering healing, help and hope to our world.


TRANSFORMATION and transactions

August 26, 2020

  There is a big difference between transactional relationships and transformative relationships.


  A transactional relationship is a relationship where I give something to you, and then I expect something in return. I don’t have to change. I simply pay you for something, and then I receive from you the service for which I paid. Compare this with a transformational relationship. A transformational relationship is one that changes me. When I join in relationship with you, I don’ receive a product. I become a different person.

  Our relationship with God is transformational, not transactional! We don’t receive God’s grace by paying God. We don’t give something to God and then expect to get something in return. Ephesians 2:8-9 says, “For by grace you have been saved through faith, and this is not your own doing; it is the gift of God—not the result of works so that no one may boast.” God’s grace changes us. It makes us new creations. This is why Paul says in Romans 12:2, “Do not be conformed to this world but be transformed by the renewing of your minds.” We don’t barter with God. Instead, we receive God’s grace to be transformed, to be born again.

  Think about the difference between participating in a potluck dinner and going to a restaurant.

  The pastor J.R. Briggs compares church to participating in a potluck dinner. At a potluck dinner, everyone brings something to share with others. Everyone has something to contribute. Everyone gives and receives. Someone brings deviled eggs. Someone brings pecan pie. Others bring casseroles, broccoli salad, fried chicken, and green beans. All these different offerings complement one another. Even when people bring the same dish, the dish is cooked differently. To participate in a potluck you have to be transformed, because you have to learn to cook. You have to grow and develop your cooking skills, so you have something to contribute as well as receive. That’s how a healthy church is. It is transformational!

  Briggs contrasts this with the image of someone going to a restaurant where they expect others to do all the cooking and to serve them. That’s how some people approach church, as a transactional relationship rather than a transformational one. Some people come to church, thinking it is restaurant. They sit back and expect to be served: “You meet my needs as I define my needs. You serve me the food I want and don’t expect me to change. Don’t expect me to become different.” That’s an unhealthy church. It has nothing to do with God’s kingdom!

  I am so grateful that God relates to us in a transformative way rather than a transactional way, because we cannot earn God’s grace! I am so grateful that I am connected with brothers and sisters through the church in a transformative way, in a way that makes me a better person. A foundation of our faith is realizing that our relationship with God and the church is transformative and not transactional.   

Healing of Trauma

August 12, 2020

    Right after participating in an online workshop called Helping People Heal through Trauma, I reread Peter’s Pentecost sermon in Acts 2:14-36. The workshop defined trauma as “an event or experience that leaves an individual overwhelmed with intense fear, hopelessness, and horror.” When I reread Peter’s sermon, it struck me that Peter himself had recently experienced trauma only a short time before he preached.


    Pentecost happened a little over 50 days after Jesus’ crucifixion. On Good Friday, Peter had witnessed the betrayal, torture and death of his friend and lord, Jesus. Peter, himself, had denied that he even knew Jesus. Peter must have felt overwhelmed and hopeless, horrified at what had happened .I know that Peter also witnessed the resurrected Jesus on Easter, and I know that he spent time with the resurrected Jesus and experienced his reconciling love. But, I don’t want to diminish the experience of trauma that Peter must have felt when he witnessed the violent death of Jesus.


    In his sermon, Peter identifies Jesus twice as the crucified one! He says in verse 36, “Let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified.” Peter won’t let us forget the fact the one whom God highly exalted is also the one who was shamefully executed. The American theologian James H. Cone compares the cross of Christ to the lynching tree—a lynching, a traumatic act of violence. Jesus didn’t just take on our sufferings. Jesus took on our traumas!


    Mark 14:27 tells us that after Jesus was arrested in Gethsemane, the disciples scattered. The scattering of the disciples reminds me of how the people of Israel were scattered after the Babylonians destroyed Jerusalem in 587 BCE. The people of Israel ended up as exiles and refugees in Babylon, Persia, Egypt and many other nations. Imagine how traumatic this catastrophe was those who went into exile! This diaspora or dispersion of the Jewish people among the nations led to them gradually speaking other languages. This is why Jews spoke different languages when they gathered together in Jerusalem to celebrate the Feast of Pentecost in Acts 2.


    Behind the story of Pentecost lays the trauma of crucifixion and the trauma of exile. Yet, notice how God begins to heal the trauma. The crucified one has now become the resurrected one, the one who is now exalted to the right hand of God. The Jewish people, who had once been scattered into different language groups because of the horror of the Babylonian, are now united through the Holy Spirit, each able to hear the gospel proclaimed in their own native language. God exalts the one who suffered; God joins those who were scattered. God begins to heal the effects of trauma; and, Peter, who on Good Friday cowardly denied three times that he even knew Jesus, now boldly preaches a sermon that leads 3,000 people to turn to Jesus.


    Let this give hope to those of you who are experiencing trauma. The Covid-19 pandemic has been traumatic for many. Yet, Jesus has suffered with us, which means that Jesus has empathy for us and is willing to help (Hebrews 4:15-16). And the Holy Spirit unites people who were once scattered, empowering even those who had experienced the trauma of slavery to prophesy and speak for God (Acts 2:18)!

Staying Connected

August 3, 2020

Dear Friends,  

    I invite you to join me for a four week Zoom bible study that will start on Thursday, August 13 at 6 PM.  You can sign up for this bible study by emailing Paula at

    We will be prayerfully read through Paul’s Letter to the Philippians. The archaeologist Mark Wilson compared our current experiencing of social distancing and quarantining to Paul’s imprisonment in Caesarea. Paul’s Letter to the Philippians is one of the letters he wrote while imprisoned (although we are not sure exactly where Paul was imprisoned when he wrote this letter). Even though it is one of Paul’s prison letters, this letter is still full of hope and joy. I feel that Paul’s wisdom to the Philippians can guide us to live gracefully during our troubling times. I look forward to discussing this book with you.

     We will also resume Sunday morning in-person worship again on Sunday, August 23 at 8:30 (traditional) and 9:45 (contemporary). I look forward to us gathering again as we do so in safe ways. We will also continue our online worship service as well as our Sunday 5 PM worship service by our flagpole. These are all ways we can continue to affirm our connection to one another.

    In my morning Bible reading I was reminded again of the blessings that come from Christian community. Psalm 133:1 says, “How very good and pleasant it is when kindred live together in unity.”

    Our church has a Zoom account and using Zoom is easy once you learn a few basics. If your Sunday school class or small group would like to meet through Zoom, then let us know, and we can set this process up for you. Our United Methodist Men continues to meet at 7 AM every Thursday through Zoom, and you are welcome to join us.

    In Christ,


The Miracle of Communication - Acts 2:1-13

July 26, 2020

    Pentecost celebrates a gift. God poured out the Holy Spirit on the church as pure gift. The giving of the Holy Spirit is not dependent on our effort to do right, otherwise the Spirit would not be a gift. God gladly the Spirit, because the Spirit equips us to go to others and communicate with them the saving work of what God did for us in Jesus Christ.

    For the Jewish people, Pentecost celebrates when God at Mt. Sinai gave them the Teachings or the Law (the Torah). God communicated to Israel the nature and character of God. God’s giving of the Torah was pure gift—because God chose to enter into a covenant relationship with Israel not because Israel earned it, but because God chose to love them and use them as blessing to this world.

    When God gave the Torah and when God poured out the Holy Spirit on the church, God communicated. God wants people to know God and to be able to respond to God.

    When the Holy Spirit came upon the believers in Acts 2, they began to speak in other languages (tongues) as the Spirit gave them ability. Then people from other nations who were staying in Jerusalem heard the good news of Christ proclaimed in their own native languages (dialects).

    Luke, the writer of Acts, uses both the words tongues and dialects when describing this miracle of communication. The dictionary says that the word dialect means “a particular form of a language which is peculiar to a specific region or social group.” Having lived in Germany, I am fluent in German, but can’t understand the Schwabisch dialect of southern Germany or the Swiss dialect! When people speak the same language, they still may not understand each other because they speak different dialects!

    Think of how people belong to different culture and ethnic groups all around us on Racetrack Road. Think of how people come from different places to be here in Fort Walton Beach. Think of how people come out of different contexts and have different life stories. The same words may have different meanings to different people! Communication can be tough.

    Yet, God still wants us to communicate the love of Jesus Christ to all people around us. Through the Holy Spirit, God gives us the ability to communicate Christ. Communication begins with us listening to and learning from the people around us. My prayer is that God will teach us how to listen, learn, and communicate in our new era of Covid-19.

    I came across the following quote in Celtic Daily Prayer: “I have said that were it mine to build a city, the first stone I should lay there would be the foundation stone of the church. But if it were mine to preach the first sermon in that church, I should choose as the text: ‘I saw no church therein.’ I should tell the people that the great use of the church is to help people to do without it.”

    In other words, the church is not a place to shelter from the world. The church is the place to be equipped and empowered by the Holy Spirit to go out into the world and communicate the good news of Jesus in dialects and ways that others will understand. We pray for God to lead us to do this.

Pausing Sunday morning in-person worship through july

June 30, 2020

Dear Friends,

  It was a joy to see many of you this past Sunday when we resumed in-person worship. I celebrate that we were able to pray together; although I also grieve that we have to maintain physical distancing. I grieve that we can’t worship as we did before Covid-19. I am grateful that many of you, who were not with us in person, were still with us in spirit and joined us through our online worship.

  Sadly, we will hit the pause button on Sunday morning in-person worship for the remainder of July. Our Covid-19 team has studied the latest data on new infections in our county. Because of the recent increase in new infections, we feel it is safer to wait to resume in-person worship. Our online worship will continue.

  We are discovering that it is safer to meet together outdoors because our moist breath that carries the virus dissipates much, much faster outdoors than indoors. Beginning on Sunday, July 13, we will host an outside worship service on Sunday evenings at 5 PM. We will bring our lawn chairs and gather under the trees by our flagpole. We will maintain physical distance as we gather together to pray and sing the doxology. I will share a short devotional.

  I am grateful for your patience and generosity of spirit. Our church staff has struggled through all these decisions, trying hard to discern what God’s will for us is. I am reminded of Proverbs 19:21 that says, “The human mind may devise many plans, but it is the purpose of the LORD that will be established.”  God’s purpose for us at Trinity is to continue to be a source of God’s unconditional love to the world, offering Christ’s healing, help, and hope. We are figuring out how to do this in our changed world.

  I believe the simple act of attending church worship in an act of pilgrimage. Pilgrimage is when we journey to a destination with the expectation that God will use the journey to transform us. The act of attending worship is an act of prayer. We show up to experience God.

  God gives us minds to make wise decisions. Proverbs 20:12 says, “The hearing ear and the seeing eye—the LORD has made them both.” What I am hearing and seeing from our county health reports is that people with preexisting conditions and people who are older need to take extra precautions so that they won’t become infected with a very contagious virus. Keep washing your hands and keep wearing your masks when you go out in public. I respect and honor those who are not ready to resume in-person worship and ask that you continue to worship with us online. I ask that when you join us online you do so with a heart prepared to worship, with a heart wanting to make a virtual pilgrimage.

  For those who desire to join together in person, I invite you to join me outside by our flagpole beginning on Sunday, July 13 at 5 PM.  I will be on vacation this coming Sunday, visiting my roommate from seminary, Rev. Lannis May.  Rev. Paula Roane will be preaching in this coming Sunday’s sermon, and I look forward to worshiping with you all online.

In Christ,


Shining light

June 22, 2020

  During a time of crisis and uncertainty, I feel the Holy Spirit pulling my heart to refocus on the basics of what we believe. What are the basics of our Christian faith? What do we believe fundamentally, above all else? How will this guide us in what we do during this time of trouble and grief?

  I participated recently in an online worship service where one of the leaders read words from Jesus’ Sermon on the Mount. She read from Eugene Peterson’s translation of the Bible called The Message. I share these words with you. These are Jesus’ words to us: “Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You’ve lost your usefulness and will end up in the garbage. Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven” (Matthew 5:13-14).


   As I listened to these words, I felt my heart energized. I remembered my purpose—our purpose as Christ’s holy church! Even now, especially now, in our polarized world, we are called to be salt and light. This purpose has not changed. It is needed now in our world so divided by racial tensions and disagreements on how we are to respond to the Covid-19 pandemic.

   I read a letter in the magazine The Christian Century (June 17, 2020) in which a man named Josh Heikkila wrote the following: “It seems that as Christians we need to listen more deeply to the people with whom we disagree, and then be willing to be more gracious and generous in our response.” This seems to me what it means to be salt and light.


  I read those words right after I had read words from the editor of The Christian Century, Peter Marty, who wrote, “We in the church ought to retrieve a deeper meaning to the word conspiracy. John Courtney Murray liked to use the term to describe the beautiful collaboration among people who are filled with the spirit of God. The root of the word conspire means ‘breathe together.’ We might think of the Pentecost story as a true conspiracy: not some evil design or sinister gathering, but a consensus for good. The coronavirus is giving us all a fresh reason to band together and breathe goodness into a chaotic world.”

  Banding together and breathing goodness into a chaotic world energizes me. This is what I want us Trinity UMC to do. This is what God is calling us to do.


  I am looking forward to meeting with you again on Sunday, June 28 when we resume in-person worship. We are making adjustments in how we meet together in order to mitigate the spread of the Covid-19 virus. I am confident that you will be gracious and generous in your response. Our online worship will also continue even after we resume in-person, and I continue to give thanks for our online worship.


  Above all I give thanks to our being able to pray together again in person, because the world needs us to breathe goodness into our chaotic world more than ever.

Faithful living during tough times

May 27, 2020

    I recently began reading Dietrich Bonhoeffer’s Letters & Papers from Prison. Bonhoeffer was a German pastor during World War 2. He ended up in prison because of the work he did for the resistance against Hitler. While in prison, Bonhoeffer thought hard about how to live out his Christian faith during this time of loss and cultural collapse. I am now turning to Bonhoeffer’s writings for guidance on how to live the Christian faith during this time of the Covid-19 pandemic.

    Bonhoeffer wrote about how Christians are to continue to live responsibly, no matter what our outward circumstances are like. While under arrest at the military prison in Tegel, Bonhoeffer quoted the Austrian songwriter Hugo Wolf who sang, “Over night, over night, come joy and sorrow, and before you know it, both leave you and go to the Lord, to say how you have borne them.“

    In life, we experience both times of joy and times of sorrow. We are responsible to God to live faithfully during both these times. Jesus said, “Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous” (Matthew 6:44-45). Times of sunshine and times of rain come our way. Therefore, regardless of whether it rains or shines, we, who follow Jesus, continue to live responsibly, which means we continue put our faith into action through the practice of love.

    Remembering these words of Jesus helps me not to give into self-pity or to complain during tough times, times such as today with all the uncertainty surrounding this pandemic. When Job’s wife told him to curse God and die, Job responded by saying, “You are speaking foolishly. Shall we receive the good at the hand of God, and not receive the bad?” (Job 2:9-10) Our true character is not revealed in how we carry ourselves during good times. Our true character is revealed in how we make it through bad times. The Apostle Paul says in Romans 5:3-5, “We also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.”

    During his time in prison, Bonhoeffer focused on what he could do to live responsibly for future generations, not on what he could not do. Bonhoeffer wrote, “What we cannot do, we must now simply let go of and limit ourselves to what we can and should do, that is, be... strong in trust in God in the midst of our suffering.” Even in prison, Bonhoeffer still rejoiced at the wedding of his niece Renate to his good friend and fellow pastor Eberhard Bethge. He wrote a sermon celebrating their union because a wedding is an affirmation of faith in the good future that God promises despite our outward predicaments.

    Bonhoeffer’s attitude reminds me of a quote that is supposedly attributed to Martin Luther, “Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree." This time of pandemic and social distancing will end. Our call now is to continue to live faithfully even as we wait for God’s coming salvation. 

praying in a pandemic

May 13, 2020

How do we pray during times like these?

One of the appropriate forms of prayer during this season of quarantining are prayers of lament. The Book of Lamentations, Israel’s great song of grief over the destruction of Jerusalem begins with these words: “How lonely sits the city, that once was full of people! How like a widow she has become, she that was great among the nations!” (Lamentations 1:1)

It is appropriate to express our grief to God in prayer. We don’t even have to use words. We can simply lift our sad hearts to God in silence.

The Book of Lamentation ends with a call for God to act. Lamentations 5:21 says,Restore us to yourself, O LORD, that we may be restored; renew our days as of old.” Prayers of lament lead into prayers for help. The World Council of Churches has called for a worldwide day of prayer for Thursday, May 14, stating that on this day, we can “implore God to lift this pandemic off us and the entire world, to rescue us all from this adversity.” I encourage you to participate in this day through prayer and fasting.

Another way we pray is when we lift our requests to God. If we don’t know what words to use, that’s okay, because we are promised that “when we do not know how to pray as we ought, the Holy Spirit intercedes with sighs too deep for words.” (Romans 8:26). Sometimes, the best we can do is sit silently with God. If we need words to help us pray, a simple prayer is always, “Lord Jesus Christ, Son of God, have mercy on me a sinner.” We can pray these words over and over again.

God’s last word to us is not a word of death, but a word of life. The latter chapters of the Book of Isaiah are addressed to those who are lamenting the destruction of Jerusalem. To those who grieve, the prophet announces that God “has sent [the prophet] to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners” (Isaiah 61:1). The prophet even proclaims, “They shall build up the ancient ruins, they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations” (Isaiah 61:4). God promises full restoration. The prayer at the end of the Book of Lamentations is answered in Isaiah 61:4.

Jesus Christ, when he began his public ministry, told us that these verses in Isaiah are ultimately fulfilled in his ministry (Luke 4:14-21). Therefore, our job as the church is to continue to proclaim the good news that Jesus Christ gives life and freedom even as we wait for Christ to fully manifest his saving work. Even when our church building is closed, our church is never closed! You are Christ’s church now, and you still proclaim the good news of Christ’s rescue through your words and actions and attitudes even now.

We are in a time of waiting, a time of lamentation as we wait for this pandemic to recede. But as we wait, we are also receiving God’s promises. God’s rescue has come, is here, and will come. Even as we wait for God’s rescue to fully manifest itself, we experience God’s rescue now in many ways. How have you seen God’s glory at work in your life even now? When we reflect on these signs of God’s faithfulness, “when we count our blessings, naming them one by one, ” we are led to prayers of thanksgiving and praise.

Following these practices helps us do what the Apostle Paul calls us to do in Romans 12:12, “Rejoice in hope, be patient in suffering, persevere in prayer,” which is a healthy practice, especially now during this pandemic. Our Bishop David Graves shared this scripture verse recently with the pastors of our Annual Conference.

Do No Harm

May 6, 2020

Dear Friends,

When John Wesley started Methodism, he gave us three simple rules to follow: 1). Do no harm, 2). Do good, and 3). Stay in love with God. These three rules guide us in how we are to be the church.

Particularly, we don’t want to cause harm in the way we respond to the Covid-19 pandemic. The reason we currently have ceased on-site worship at Trinity is because we do not want to spread the Coronavirus. We want to keep you safe. I give thanks to God that we have been able to grow our online worship service. I am grateful for how so many of you are connecting with us through social media. I am grateful for how our youth and children’s ministries are continuing online. I am grateful for the new people who are joining us. I am grateful that our Daily Bread ministry continues to provide meals to the hungry. Thank you for your continued giving that makes our ministries possible.

People ask, “When will onsite worship resume at Trinity?” My honest answer is, “I don’t know.” We will follow directions from our Bishop David Graves and from our government leaders, such as our Governor Ron DeSantis. We will follow guidelines from the Centers for Disease Control and Prevention on how we can meet together safely. The CDC has recommended a 3 phase reopening plan. We are currently in phase 1 of our reopening plan, the time when our office is closed and when we are asking vulnerable people to shelter in place. We are now avoiding meeting in groups of more than 10. Phase 2 is when we will begin meeting in groups of 50 or less with precautions to mitigate any possible spread of the Coronavirus. We are not yet in phase 2.

We have formed a Covid-19 taskforce to discern answers to the question of when and how we will resume worship in person. The members of our taskforce are: Candy Broxson, Karen Gornto, LaTreva Pounds, Carol Overstreet, Barry Ratcliffe, Michael Simon, and Gail Widener. They will work with our worship staff (Matt Hull, Shannon Hull, Melissa Johnson, Paula Roane and Lisa Simon and me) to prayerfully discern the right time and right procedures to have in place to resume worship onsite.

Even though our office is closed, all our staff are able and willing to speak with you and to be in ministry with you. We ask that you call or email us to make an appointment with the appropriate staff member.

In Christ,



April 28, 2020

Dear Friends.

  Our Bishop David Graves and the leadership of our Annual Conference have requested that we not have onsite worship through at least May 17. At this time, I am unable to give you a date on when we will resume onsite worship. When we join together again for on campus worship, changes will be made in how we gather. We will adapt to safety guidelines in order to mitigate any spread of Covid-19. We are currently putting together a team to help us think through what changes we are to make.

  I miss not being able to worship with you in person, but I am grateful for all those who have contributed to our online worship, especially Matt Hull who has edited and produced each worship service. As you noticed, we include a 5 minute countdown at the beginning of each service. The purpose of this countdown is to give you the opportunity to notify friends and invite them to watch the service with you. New people have joined our online worship because they have been invited to join us during the 5 minute countdown. Even after we begin worshiping together in person, we will continue our online worship.

  Change is a part of life. The people of ancient Israel changed their religious practices when they were exiled in Babylon. They adjusted to worshiping without the temple in Jerusalem. After the temple was destroyed, the ancient Israelites developed synagogue worship. They also began to put together the sacred writings that would become our Bible. The changes that the ancient Israelites enacted in exile shaped the way we worship God today.

  Change is inevitable. What encourages me when change happens is that we are always accompanied by the same gracious God who never changes. Hebrews 13:8 says, “Jesus Christ is the same yesterday and today and forever.”

  The Book of Lamentations was written as a response to the loss that the Israelites experienced when the Babylonians destroyed Jerusalem and exiled many of its leading people. To lament is to express our grief to God. The Book of Lamentations is an appropriate book to study at this time of sorrow and uncertainty, because we are also in a time of lamenting and waiting.

  Besides expressing deep sorrow, the Book of Lamentations also expresses hope in the faithfulness of God. Lamentations 3:19-23 says, “The thought of my affliction and my homelessness is wormwood and gall! My soul continually thinks of it and is bowed down within me. But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness.”

  These verses inspired the poet Thomas O. Chisholm to write the words of the familiar hymn: “Great is thy faithfulness, O God my Father; there is not shadow of turning with thee; thou changest not; thy compassions, they fail not; as thou hast been, thou forever wilt be. Great is thy faithfulness! Great is thy faithfulness! Morning by morning new mercies I see; all I have needed thy hand hath provided. Great is thy faithfulness, Lord, unto me!”

  Change will happen. I don’t yet know what the future will be, and no one else knows except for God. I do know, however, that God remains faithful. I also know that our mission will remain unchanged. We will continue to be a place of unconditional love, offering the healing, help and hope of Christ in our city, our nation, and our world.

  My prayer is that during this season of not being able to worship in person, God will grow our faith so that together we will pray, “Great is thy faithfulness.”

   In Christ,


When Jesus seems Hidden

April 15, 2020

    I reread recently the story of Jesus joining two of his disciples on the road to Emmaus. On the evening of the first Easter, two disciples walked to the town of Emmaus. As they journeyed, the two were full of grief. They discussed Jesus’ death and the how some of the women disciples had found Jesus’ tomb empty that morning and saw angels who had told them that Jesus was alive. As these two walked and discussed what had happened, Jesus himself joined them. As I reread this passage, I was struck again at how, at first, Jesus’ identity was kept hidden from these two disciples. Luke says in 23:15-16 that, “Jesus himself arrived and joined them on their journey. They were prevented from recognizing him.”

    They were prevented from recognizing him. Isn’t that we sometimes experience Christ’s presence with us?

    God is with us always. Jesus promises to be with us always. Jesus says in Matthew 28:20, “Look, I myself with be with you every day until the end of this present age.” Still, we don’t always see Jesus in the same way we see our family and friends.

    When Shannon Hull and I filmed our Easter Sunrise service with our cameras pointing out over the bay, our hope was to video the sun as it rose. But it was a cloudy morning, and we couldn’t see the sun. The sun was hidden by the cloud, until Shannon began singing Because He Lives. Then, as Shannon sang, the sun peaked through the clouds, and we got a glimpse of the bright, orange ball of the sun, proving that the sun was already in the sky, already with us. The sun had risen. We just couldn’t see the sun because it had been hid from us by clouds. C. S. Lewis once wrote, “I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.” Even when we couldn’t see the sun because it was hid by clouds, we could still see everything else that morning because the sun had already risen.

    This reminded me of a mission trip I took to Costa Rica. On our mission team’s day off, we traveled to Paos Volcano National Park, a tropical rain forest with a deck that overlooked a volcanic crater. This crater was supposedly a beautiful sight with steam came up out of the earth. I had seen pictures of this volcano and I wanted to see it for myself. When we arrived at the park, we followed the signs to the volcano. We arrived at the deck that overlooked the volcano. But it was a cloudy day, and all we saw were the clouds below. The clouds covered the volcanic crater with mists. We could not see the crater. It was hid from my eyes. But we were told by trustworthy people that the crater was there. There was evidence all around me that the crater was there, even if we could not see it with our own eyes that morning. My not being able to see the crater did not mean that it did not exist.

    Isn’t this how we experience Christ? Sometimes, Christ seems hidden from us. When that happens, we keep trusting in him. We keep looking for his handprints and for his footprints. Even when we don’t see Christ, we see signs of his presence all around us. We believe Christ rose from the dead in the same way we believe that the sun rises every morning, even when we don’t see the sun because of clouds. Whenever Christ seems hidden, we watch and wait. We watch for his appearing, “more than the night watch waits for morning; yes, more than the night watch waits for morning” (Psalm 130:6).

Redeeming the Times

     Living into our Governor’s stay at home order has not been easy. We all are suffering, even if we are suffering at different levels. I find myself feeling restless and troubled, wishing I could go about and connect with others. I am experiencing grief and the anxiety that comes with uncertainty.

     I feel as though I am under house arrest. So I find comfort in the Apostle Paul who spent time during his ministry under house arrest and in prison. While in prison, Paul wrote some of his letters, including his Letter to the Colossians. In Colossians 4:1-3, Paul writes, “Keep on praying and guard your prayers with thanksgiving. At the same time, pray for us also. Pray that God would open a door for the word so we can preach the mystery of Christ—which is why I’m in chains. Pray that I might be able to make it as clear as I ought to when I preach.” Even while confined in prison, Paul sees opportunities to communicate the Gospel. Paul sees opportunities to win others to Christ. Let this be our prayer, too.

     In another one of his prison letters, in Ephesians 5:15-16, Paul writes, “So be careful to live your life wisely, not foolishly. Take advantage of every opportunity because these are evil times.” I love how the King James Version translates the words “take advantage of every opportunity” as “redeeming the time.” Are we redeeming the time during these troubling days of home confinement? Are we being a good steward of these different kinds of days? During this time of social distancing, it is as though we are practicing an extended Sabbath. We have suspended our normal rhythms and habits of life. So what is the best way for us to use this new time?

     That is a great question I invite you to explore.

     As you explore this question, be compassionate to yourself and to others. We are all going through grief. During times of grief, even trauma, it may be hard to focus. We may be frustrated, especially when we feel helpless and disconnected from our normal routines and relationships. We want to do something, but we often don’t know what to do. How can we redeem the time while not condemning ourselves and others?

     Words written by Sister Joyce Rupp in her book Praying Our Goodbyes has helped me during this pandemic. Rupp writes about how Jesus in John’s Gospel refutes the idea that a man born blind was born this way because of his sins or the sins of his parents. She also notes how in Luke’s Gospel, Jesus refutes the idea that a group of people whom Pilate slaughtered as well a group people killed by a collapsing tower were worse sinners than others. Rupp writes, “In each of these circumstances Jesus goes on to point out the necessity of repenting of one’s sinfulness and suggests that instances such as these can be invitations for a change of heart or for inner conversion. In doing this, he implies that suffering can be an opportunity for us to reflect on our life, the kind of persons we are, how we relate to others, what we value, but Jesus flatly refuses to uphold the traditional theory that suffering is sent as a punishment for one’s sins.” What a way to redeem the time, by reflecting on the kinds of questions that Rupp lifts up!

     These are troubling days. Our leaders are doing their best trying to figure out how to respond in ways that do the least harm. And we are all figuring out how to live into this new reality. We may feel as though we are under house arrest, but God still gives us the opportunities. God is giving us the opportunity to redeem this time.

Information Overload

April 1, 2020

    At times during this Covid-19 pandemic, I have felt overwhelmed with information. Medical experts share information on how this virus spreads. Church experts share information on how pastors are to respond to social distancing. Counselors share information on how families are to get along while being cooped up together. Business consultants share information on how folks can work at home. It is hard to turn on the TV or open up email without being flooded with lots of information.


    I am grateful for all who are sharing their knowledge and opinions, but I am reminded that we are not saved by information. In his book A Failure of Nerve: Leadership in the Age of the Quick Fix, Edwin Friedman criticizes a fallacy in our culture that says that if we just collect enough data and if we consult the rights experts, then we can solve all our problems; we can then be saved. But sometimes, we will never have adequate information. Sometimes, experts will be wrong. Sometimes, the mystery of life can’t be reduced to something we can understand.

    The Christian faith proclaims that we are not saved by information. We are saved by a relationship with the living God who comes to us in Jesus Christ. The early church struggled against a false teaching called Gnosticism. Gnosticism says that people are saved by getting the right information about God. But this is wrong! True Christianity says we are saved by grace through faith. We are saved as a gift from God who loves us, claims us, and redeems us through Jesus Christ. Our main goal is not to get more information in our heads. Our main goal is to connect our hearts to Jesus. We are saved not because we have figured everything out about God. We are saved because God chooses to rescue us.

    Of course, information has its place. God has given us brains to learn. Acquiring proper information helps us live wise and fruitful lives. God wants us to know the right things. But, it is also okay at times to turn off sources of information. It is okay to turn off the TV, disconnect from social media, and put brackets around the advice of so-called experts. It is okay to sit in quiet and trust in God. In John 15:4, Jesus says, “Abide in me as I abide in you,” because it is about maintaining a relationship more than it is about getting information.

    What my heart longs for more than information is community. I miss connecting and worshipping with you all in person. I grieve this practice of social distancing. So let’s work together to maintain our connection and to build our relationships with one another, because it is not information that will save us. It’s God’s grace that comes to us through each other.

Overcoming Catastrophe   

March 23, 2020

   As a response to Covid-19 virus, I began reading Julian of Norwich’s Revelations of Divine Love. Julian was a medieval mystic, living from 1342-1416 in England during a bubonic plague pandemic. Julian herself became sick almost to the point of death, and during her illness, she had a profound series of visions of Christ’s suffering and love.

   One vision was of her soul being a fine city with Christ in the middle of the city. Christ tells her, “You will not be overcome.” Julian reflects on his words and then adds, “You will not be overcome, were said very insistently and strongly, for certainty and strength against every tribulation which may come. He did not say: You will not be assailed, you will not be belaboured, you will not be disquieted, but he said: You will not be overcome.”

   “You will not be overcome” echoes scripture. Jesus said in John 16:30, “In the world you will have tribulation. But take heart;I have overcome the world.”

   What a word of hope! That we will overcome means that we won’t be defeated. It means that the last word given to us will always be God’s word of life. We live with hope. We have hope even during this time of uncertainty that comes with the Covid-19 pandemic.

   Yesterday, I listened to Krista Tippett interview the writer Rebecca Solnit on the On Being podcast. Solnit said, “People in [our] culture love certainty so much. And they seem to love certainty more than hope.” Even in Bible days, the disciples wanted certainty. They asked Jesus questions, and often, Jesus didn’t answer their questions in the ways that they wanted. For example, the disciples once asked Jesus, “Tell us, when will these things happen? What will be the sign of your coming and the end of the age?” And Jesus answered, “Nobody knows when that day or hour will come, not the heavenly angels and not the Son. Only the Father knows.” It is as though Jesus is more concerned with giving us hope than with giving us certainty. Hope is a component of faith, and faith means we live with trust, not certitude. We trust that God will act in God’s good time to make all things well. I can’t give you certitude, but I can point the reason to have hope: Christ has died, Christ is risen, Christ will come again. Christ will prove faithful to us, and even now, Christ says, “You will not be overcome.”

   The proper posture for hope is to “watch and wait.” “Stay awake,” Jesus says, “for you do not know on what day your Lord is coming.” Watching and waiting is not a passive activity. We watch and wait by praying. We watch and wait while doing simple acts of grace and compassion, such as calling on our neighbors (especially the elderly and those who are self-isolating) to make sure they are okay and to let them know that we love them. But we don’t do any activity out of a frantic worry. We don’t rush into anything out of a sense of fear. We remain calm, trusting in the faithfulness of Christ, who tells us, “In the world you will have tribulation. But take heart;I have overcome the world.”   

Pastor's Blog

March 17, 2020

Dear Friends,

    We are still in the season of Lent.

    We began Lent on Ash Wednesday, just four weeks ago. At our Ash Wednesday service, we talked about the prophet Joel’s defining moment. The people of Israel had been hit by a plague of locusts. They were an agriculture based society, and their farms and fields had been stripped bare by swarming locusts. As you can imagine, this was a national catastrophe. And the prophet Joel responded to this time of chaos by calling the people of Israel to repent. That is, the people of Israel were called to change their hearts and lives, to turn from wrong ways of living and embrace God’s way of living.

    Now, let me be clear. Joel did not say that the Israelites caused the plague of locusts. Sometimes natural disasters happen that are nobody’s fault, and sometimes, even the best people have a hard time figuring out what to do when disasters happen. Yet, when they faced this disaster of the locust, the prophet Joel called the people of Israel to repent. When the prophet Joel and the Israelites faced a defining moment, they chose to turn to God and to recommit themselves to God. In the face of disaster, they were not without choice. And they chose to humble themselves before God and to seek God’s will and follow God’s teachings.

    This encourages me, even as we as a nation and church discern how we are to respond to the Covid-19 virus.  We are people who still have a choice. We can choose to turn to God. We can choose to trust in God. We can choose to recommit our lives to God. This is a defining moment for us.

    This past Sunday, our president called for a National Day of Prayer. We are to pray for God’s protection and strength for ourselves and for our country. But prayer is more than just asking God for help. Prayer also involves our repentance, our acknowledging to God where we have fallen short of being the people we are meant to be. It also involves our asking God for forgiveness and asking God for grace to live more faithfully.

    We are still in Lent, and in a way, our whole nation is now observing Lent. We are being called to give things up and to make sacrifices. In the past, God proved faithful to the people of Israel, and God will continue prove faithful to us in the future. Now, we are given a time to reflect on our priorities and refocus on God.

    Our goal as a church is to continue to provide you with resources to help you connect with God. Today, I ask you, “How is God calling you to refocus on God through your prayers? How is God calling you to change your priorities?

    The ashes we placed on our foreheads at the beginning of Lent were to remind us of our mortality. The news of the Corona virus also reminds us of our mortality. The awareness of our mortality is nothing new. It is a part of being human. Genesis 3:19 says that we are from dust and from dust we shall return. The church throughout its history had to deal with plagues and illness, and throughout its history, the church used these times to step forward in ministry with the sick and the vulnerable.

    We still hope, because death is never God’s last word to us, because “the Spirit of him who raised Jesus from the dead dwells in us and will give life to our mortal bodies also even after we die” (Romans 8:11). One of our affirmations of faith is “Dying, Christ destroyed our death. Rising, Christ restored our life. Christ will come again in glory.” Even in the face of death, we remain Easter people, people who are confident in God’s power to give life.

    So even as we struggle with this pandemic, we are still heading towards Easter, the wonderful celebration of Jesus Christ’s resurrection and the celebration that God gives life. Especially now, during this Lent—during this time of uncertainty—we are still called to affirm the power of Christ’s resurrection and the power of God to give life.

    So how can we share that life with others, even now? Even when we can’t see them in person?

    Perhaps there is a neighbor, a friend that you can reach out to with a phone call to share hope and life. Perhaps, if you are young and able, you can run errands at the supermarket for someone who has to self-quarantine.

    We don’t yet know what will happen in the next few weeks. We know that we are still in Lent. We know we are in a season when we give up things, and we know we are in a season of repentance. And best of all, we know the promise of Psalm 34:17, “When the righteous cry out, the Lord listens: he delivers them from all their troubles.”

    So even though won’t be having onsite worship here at Trinity through the end of March, we will still be able to worship through online communication and through other resources that we will provide for you. We will keep you informed of our plans. Keep checking our Facebook page and our emails to find out what will happen. I will post weekly messages on our website under “Pastor’s Blog.”

    Keep remembering what Jesus said, “Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid” (John 14:27).

In Christ,